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August 30, 2005

The Perplexity of the Inflexible Or (The Panic of Those Opposed to Change).

by Tarek Heggy at August 30, 2005 3:04 PM

At a recent round table conference that took place at the Center for
Middle Eastern Studies in one of the United State ’s most prestigious
universities, noted for bringing forth some of the world’s most
learned and respected names, a stimulating discussion took place
concerning the so-called clash of civilizations. There were ten of us
attending the meeting, and we were divided into two factions; those
supporting the proposition that a clash of civilizations is an
inexorable fact, as supported by the now-famous assumption put forth
by Mr. Samuel Huntington, and those who opposed this view. The latter
formed a minority of only two persons, one of which was myself. The
general trend of the discussion seemed to be turning in favor of the
former group with its insistence on the existence of this conflict,
until one of the opposition put forth the following question: “ Japan
was in a state of undeniable conflict with the free world until
August, 1945. However, since then and up to the present moment, there
has been no struggle or ‘clash of civilizations’ between Japan and the
West, only a vigorous economic, industrial, commercial and scientific
competition played out according to the rules of the game as laid down
by the free world. Is this not enough to prove two undeniable facts?”
I then proceeded to elucidate:

If indeed a clash of civilizations had existed between Japan and the
free world, the complete and impressive transformation that took place
in that country in such a relatively short period of time could never
have occurred.

The salient point in this argument relates to the fact that when Japan
was an autocracy, it was in constant conflict with the democratic
world. This conflict ceased to exist once Japan itself became a
democracy, and was replaced instead by competition played out
according to the rules of the game as practiced by the free world.

My friend and I - the minority camp - ended our argument by stating
that, “It is not civilizations that clash, but rather autocracies and
democracies that come into conflict.” The Second World War was a war
between autocratic and democratic factions, as was the Cold War. This
bears no relation to a clash of civilizations: no such thing exists.

I recall that during this meeting, I spoke of another issue related to
the main theme of our discussion; namely, the sheer panic that arises
in the hearts and minds of many members of the Arab communities
concerning the possibility of losing their cultural identity. I would
again cite the example of Japan , from which we could learn that such
fear has its roots not in a threat emanating from the outside world,
but rather from the own internal world of these fearful die-hards.
Quite frankly, the Arab mind needs to undertake an honest process of
self-examination and an unbiased contemplation of the following facts:

Our cultural specificities include both positive and negative aspects.
Our cultural specificities are not static but dynamic; the cultural
specificities of the Egyptian people in the year 2000 differ in many
respects (but not all) from those of the year 1900, which were again
different from those that had distinguished the Egyptians of the year
1800; which themselves had also changed considerably since the year
1700. Accordingly, the widespread use of the term “our fixed traits”
is unscientific, imprecise, and largely a figment of the imagination
and of wishful thinking.

Cultural specificities cannot be erased through widespread dealings
with others, as amply proved by the Japanese. I would venture to say
that the cultural specificities of isolationists and those who shut
themselves off from the outside world are more likely to diminish,
lacking as they do the stimulation and regeneration resulting from
contact with others.

When the Arab mind begins to contemplate the issue of widespread
dealings with the other (in particular, joining the march of human
progress together with the rest of the civilized world), it raises the
now-familiar cry of, “Our cultural specificities are in danger!” It
fails to take into account the difference between integration with the
outside world by playing the game according to the rules set by the
advanced world, and between a total assimilation that erases identity
and cultural specificity. Playing the new global game in accordance
with its rules (as prescribed by Western democracy) means that one
participates in the game and abides by these rules without losing
one’s identity or specificities. I would liken this to the way
Brazilians play football: they do indeed follow the rules of the game,
but in their own, very distinctive way, and in a manner that is theirs
alone! Again, the Japanese provide the best example of the validity of
this argument.

Sheer ignorance and unjustified conceit have led most Arabs to believe
in the possibility of creating their own game played according to new
rules that differ from those developed by the democratic world. It is
the same ignorance that leads some to believe that abiding by the
global rules of the game constitutes humiliation or defeat; a sick
reasoning spewed forth by so-called “thinkers” who are more akin to
the poets of the pre-Islamic era where resonant words and grandiose
phrases were much admired and indeed constituted the only achievement
of this age. Once more, the Japanese did not bother themselves with
attempting to change the rules of the game, but channeled their
efforts into achieving progress, development and distinction within
the rules of the game prescribed by the victors at whose hands they
had suffered defeat in the summer of 1945.

The deplorable state of the Arab intelligentsia today can only evoke a
feeling of sorrow within the hearts of those who wish to see the
region receive its fair share of progress and development.
These “thinkers” are occupied with denouncing the rules of the game
developed by the western democracies, while propounding the theory
that it is feasible to invent new rules for the game. It is a stance
that is shared by no other countries, even those who might have been
expected to show animosity to Western civilization, such as Japan and
the stars of Asian progress, South Korea , Singapore , Taiwan and Hong
Kong , and to a lesser extent, Malaysia and Indonesia . It is my
belief that Malaysia will soon catch up with the Japanese example
after ridding itself of a leader who, while enjoying a high degree of
administrative skill, is nevertheless a dictator who thinks nothing of
imprisoning his opponents (after fabricating false accusations) and
who, a few weeks ago, joined the ranks of the defenders of Saddam
Hussein.


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Comments
#1 from Mark Buehner at 4:04 pm on Aug 30, 2005

The only quibble i have with this is that they are not 'Western rules', they are universal rules that Western nations were first to attune to meaningfully. Capitalism isnt amazingly successful because powerful nations embrace it, nations become powerful by embracing capitalism. Same with democracy (or self-determination more accurately), it is not one choice of many, it is the most effective and stable manner in which human being can prosper. I'll leave the 'why's' to philosophers and anthropologists, what matters is that these things work, undeniably. And we tinker with them at our peril, which is the main dividing line between liberals and conservatives.

#2 from Peter Koren at 4:49 pm on Aug 30, 2005

The analogy has weak points. The biggest is that Islam has no central authority, while Japan had its Emperor with almost total authority. Getting the Emperor to agree to the surrender was the key to getting Japan to end the war. And the culture of Japan was far more amenable to modern productive behavior than the victimology ridden inferiority complex driven Islamic world. Even so, the Japanese surrender and behavior was no sure thing. Read Richard Frank's book, "Downfall: The End Of The Imperial Japanese Empire." This book is a must read for all those who would use Japanese history as an argument in the GWOT context.

#3 from Rant Wraith at 5:03 pm on Aug 30, 2005

I agree with you even as I disagree. The Pacific War was a war between Japanese civilization and the West and the West won. Japan had no traditions in its civiliazation for democracy, freedom of speech, female self-determination, freedom of religion, etc. Now these are firmly part of Japan and the Japanese way of life. But it is important to remember that we Americans forced this upon them. They did not ask for it or accept it voluntarily. It took a long occupation and intimate US involvement in Japanese government, business and society.

The US war against Japanese civilization did not destroy it but rather changed it utterly from its former incarnation. To say WWII was only a war against autarchy and not a war against civilization is not to say much when in fact the autarchy, the feudalism and the militarism on which it rested were outgrowths of that civilization.

#4 from Glen Wishard at 6:45 pm on Aug 30, 2005

Peter Koren: The biggest is that Islam has no central authority, while Japan had its Emperor with almost total authority.

I wouldn't call that the biggest difference, because the god-ruler of Japan was more god than ruler. Japan was actually run by Bushido bosses in a system that has been called "military anarchism". I would call it "classless feudalism" - very similar to Nazism in that respect.

One of the very strong similarities between Japan and the Dar al-Islam ideal is the total absence of any kind of objective legal code. Good or evil is judged by ancient honor codes and by reference to religious/nationalist abstractions. Any hothead with a weapon can be judge, jury, and executioner.

In both systems authority has to be heavily supported by armed force or it is nothing. Japanese officers often defied or even killed their superiors for crimes against "honor", and frequently got away with it. There was no such thing as "the mantle of authority" - you needed bodyguards instead. In the years between WWI and WWII, dozens of Japanese ministers were murdered, including six prime ministers.

The big difference between Japanese and Muslim culture is that Japan was open to foreign ideas, especially science and technology (but not democracy or humanism). Marxism was very popular in pre-war Japan, with its wild dreams of industrial utopia. After the war, the major attraction of Marxism in the far east was the idea that it was a crash course in industrialization that would help countries catch up to Japan.

#5 from Minh-Duc at 7:22 pm on Aug 30, 2005

Those who speak in term of "Western Values" seem to forget that those values (Rant: democracy, freedom of speech, female self-determination, freedom of religion, etc.) did not exist in the West until modern times. These values are the product of the Englightment.

Europe in the Middle Ages was as xenophobic and reactionary (I argue that it was more so) as the Middle East. The world in the past all shares the same reactionary values. The world today need to reject those reactionary values to adopt modern value. The West just happened to lead the way.

#6 from someone at 7:41 pm on Aug 30, 2005

Whatever the conflict, it was Hiroshima and Nagasaki that ended it. Presumably al Qaeda and its enablers dream of doing the same to us.

#7 from Tom Roberts at 7:53 pm on Aug 30, 2005

Depicting WWII as "a war between autocratic and democratic factions, as was the Cold War" is too glib, and I'm shocked that the majority didn't chuckle at the thought.

1. Granted that the Axis were fascist totalitarians, but the Allies were a mixed bag. The Soviets or the Kuomingtang Chinese, let alone Mao's Communists, were not interested in democracy. Which of course led to...

2. The Cold War's primes were arrayed as depicted, but this ignores the fact that the US proceeded to support various totalitarians all around the world for a half century. Occasionally we deposed democrats aligned with the Soviets (Iran in 1956). Contrariwise, the Soviet support of Nasser's Egypt can be interpreted as progressive, compared to the Farouk monarchy.

3. Essentially this analysis confuses causes with effects. The net effect of the last sixty years was to more widely distribute democracy or republicanism around the globe. But neither conflict was caused by the desire to preserve or destroy democratic forms of government.

#8 from Mark Buehner at 9:12 pm on Aug 30, 2005

"3. Essentially this analysis confuses causes with effects. The net effect of the last sixty years was to more widely distribute democracy or republicanism around the globe. But neither conflict was caused by the desire to preserve or destroy democratic forms of government. "

Now that is at least equally as glib. While there is no question the US on too many occasions has sided with 'my enemies enemy', to suggest that preserving democracy (at least in the West as a whole) was not still the ultimate bedrock is absurd.
For that matter it is entirely argueable that had the Communists not made it their stated goal to end democracy and spread their idealogy to the corners of the earth, it might have survived (at least in a Chineseesque state). The fact that the Soviets directly challenged the West rallied the core democratic nations and ultimately that challenge was met and defeated on variety of fields.
But all of this fails to reach the heart of the question. All of human history can be traced to the struggle for power. Fascism, socialism, islamo fascism, nazism are all just different disguises for the same goal, power. The fundamental feature of Western Democracy and human rights is its ability to diffuse power before it can reach a critical mass where it seeks dominion. Look at power like a nuclear reaction, inevitable and self-replicating, while democracy is the control rod.

#9 from mark benenson at 9:53 pm on Aug 30, 2005

Of course there was a "clash of civilizations" between the US and Japan in WWII. Ours won, and the very able and intelligent Japanese have become a part of our civilization.

#10 from tcobb at 10:22 pm on Aug 30, 2005

I don't see this as an either-or question. Do we have a clash of civilizations between Islam and the West? I think so. Is this an example of the inherent friction between autocracies and democracies? I think this too. The problem with Islam is that it is unique in terms of widely practiced religions in that in incorporates as an inseparable part of that religion a political ideology which IS autocratic.

One of the previous posters stated that "Islam has no central authority." In the present day it does not, but this runs contrary to Islamic doctrine, in which the Caliph (derived from 'Kallifah,' meaning the 'successor' of the Prophet Mohammed) was the absolute ruler of the Muslim world. There was no concept of nations. The Caliph ruled all lands which were in Muslim control. At certain points in history the Caliph became a figurehead for other ambitious individuals or groups, much like what happened to the Emperors of Japan. The Caliphate ended when Ataturk came to power in Turkey, who abolished it. The fact that Usama Ben-Ladin and his followers wish to restore the Caliphate is not some bit of nostalgic thinking. It is an attempt to restore the structural integrity of Islam which is mandated by Allah.

And there lies the problem. Islam is fundamentally and inherently incompatible with Western notions of democracy and freedom. You may have considerable numbers of Muslims who tend to ignore many of the tenets of Islam, much as many people in the West tend to ignore the teachings of Christianity while professing to be its followers. But the autocratic ideology will always be there in Islam unless someone comes out with a severely redacted version of the Koran and the hadiths. Its a dark seed which can sprout at any time.

I think the very worst thing that Western cultures can do is to allow Muslims to immigrate. We are just importing time bombs into our civilizations, and the ultimate price will be paid in blood.

#11 from Russ Mitchell at 10:33 pm on Aug 30, 2005

I have attached the link to my post from a couple weeks ago: "Huntington, vindicated," in which I posit that Huntington's thesis in a modified form is able to incorporate Palmer's idea, and thus yours. It is "political cultures," rather than civilisations themselves, that clash.

Would be interested in your critique.

#12 from T. J. Madison at 10:37 pm on Aug 30, 2005

Let's rephrase that:

"And there lies the problem. Judaism is fundamentally and inherently incompatible with Western notions of democracy and freedom. You may have considerable numbers of Jews who tend to ignore many of the tenets of Judaism, much as many people in the West tend to ignore the teachings of Christianity while professing to be its followers. But the autocratic ideology will always be there in Judaism unless someone comes out with a severely redacted version of the Old Testament. Its a dark seed which can sprout at any time.

I think the very worst thing that Western cultures can do is to allow Jews to immigrate. We are just importing time bombs into our civilizations, and the ultimate price will be paid in blood."

See the problem? Note that if I had posted the above in all seriousness, Joe would likely have banned me, and for good reason.

#13 from tcobb at 11:02 pm on Aug 30, 2005

See the problem? Note that if I had posted the above in all seriousness, Joe would likely have banned me, and for good reason.

I didn't know Judaism had a mandated political model which came from its holy scriptures. I don't claim to be an expert on the world's religions, but I don't think that Christianity, Judaism, Buddhism, or Hinduism mandates what kind of government people should live under. Islam does. This is a big qualitative difference.

Do you see the problem?

#14 from Jim Rockford at 11:06 pm on Aug 30, 2005

TJ -- the problem is that Islam encompasses a total system of politics and religion all mixed together.

It is possible for even the most Orthodox of Jews, such as the Lubavitchers, to live in complete peace with their neighbors since they reject the outside world, live internally, and don't concern themselves with the politics of the infidel, nor do they dream of conquering the infidel and bringing their rule to the infidel.

This is not the case with Islam which has explicitly embedded within the faith the need for a single unitary state ruled by "God's Shadow on Earth" the Caliph over eventually, every single human being on earth.

Neither Christianity nor Buddhism nor Judiasm have this component. The political call for a world empire ruled by a single man acting as God's deputy.

The PRACTICAL problems found in Europe is that Muslim citizens reject the notion of citizenship as primary, and instead view themselves as part of the World-Wide Ummah first, then family members, then last (if at all) say Britons. The 7/7 Bombers were from this group. Dangerous to say the least, because of the overt political dimension.

Inward focused groups like Koresh or Aum Shin Rykio can be dangerous, but their ability to appeal to a widespread, world-wide set of people and embody abstract ideals of politics absent a charismatic leader is pretty low. Without Aum's leader the group essentially ceases to exist.

#15 from Tom Roberts at 12:18 am on Aug 31, 2005

Mark Buehner- Within the bandwidth limits of this forum, my third bullet might be glib, but you didn't address why you are disagreeing with the conclusion. I cited commonly known examples of how the Soviets or Americans used allies in the Cold War in manners contradictory to their prevailing political philosophy, which denies the preeminence of that consideration as the basis for foreign policy. Churchill's bon mots about making a favorable mention of the Devil in Parliament if Lucifer opposed Hitler is cut from the same cloth. Then you essentially agree with me in stating "All of human history can be traced to the struggle for power." But then you extoll democratic forms as the natural constraint for power, which is extremely debatable in most of the world which sees the democratic US republic as being quite unconstrained.

#16 from T. J. Madison at 3:13 am on Aug 31, 2005

>>I didn't know Judaism had a mandated political model which came from its holy scriptures.

Let's just say that if all Jews started implementing Old Testament law wherever they went, things would get very interesting.

An example of kind of excitement in action is this quote from Shamir:

“Neither Jewish ethics nor Jewish tradition can disqualify terrorism as a means of combat. We are very far from having any moral qualms as far as our national war goes. We have before us the command of the Torah, whose morality surpasses that of any body of laws in the world: ‘Ye shall blot them out to the last man.’”

This from a man who was later elected Prime Minister of Israel.

Does this mean that Israelis (or Jews in general) are a threat to Western Civilization? I would have to say no.

#17 from ConservativeMutant at 5:03 am on Aug 31, 2005

Let's just say that if all Jews started implementing Old Testament law wherever they went, things would get very interesting.

Maybe, maybe not. The Karaites supposedly peaked at 40% of the Jewish population without havoc, and Karaism has long since been defunct as a mainstream movement. Maybe the interesting question is, "Why did Rabbinic Judaism, with its trapeze-artist hermeneutics, become the dominant strain of Judaism, while similar strains of Islam are marginal at best?"

#18 from M. Simon at 9:27 pm on Aug 31, 2005

Tom,

Alliances with bad regimes was for the West a tactical imperative in order to reap strategic gain.

The bedrock of American Foreign policy was always self determination. It is one of the reasons we did not help the Brits maintain Empire.

OTOH alliances among thug regimes tends to be strategic.

I think American Foreign policy was wise. First Hitler, then Stalin, then Arabia.

#19 from M. Simon at 9:43 pm on Aug 31, 2005

T.J.,

Your ignorance of Jewish history is showing.

There has always been an oral law alonside the written one. A kind of common law tradition.

Re-interpretation of Jewish law as written has been an ongoing process.

What confuses people is that from time to time various fundamentalist regimes have arisen to exclude all other sources of law except the written law. You know the bit: we are in trouble (politically, economically, spiritually) because we no longer practice the old time religion. This seems to be a feature of every religion that gains material power.

One such movement to extremism pissed the Romans who sacked Jerusalem to put an end to such foolishness. It worked.

Perhaps we ought to consider putting Mecca and Medinah to the sword as a way to clear the cultural baggage. Or else Islam could reform on its own.

#20 from Tom Roberts at 12:13 am on Sep 01, 2005

M. Simon- I'd agree with your points and I largely agreed with the top level; I was just saying in the original post of mine that a crucial step in his argument was not properly stated using historical facts. In the end, political forms are a means to an end, which is as Buehner stated it "power", or more precisely national power to follow its interests. Now one of those interests might be progressive political forms. But it is just one among many.

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